Wednesday, October 21, 2015

Perfect Flavor

The process to serve and be served sanctified food with love is called "honoring prasad" in the classical Vaishnava spiritual tradition. I personally consider it to be the culmination of culture and service. I learned this art in my studies in Mayapur, India, so when I helped direct The Radha Krishna Camp for Girls in Brazil, we decided to implement this system of honoring prasad for every single meal for six days.

We may have bit off a liiiiiittle more than we could chew. (No pun intended.)

I taught the girls that for every meal, everyone would sit on mats on the floor in rows. About four girls for each meal would be rotated through the list to be a server of prasad. Each meal, I would train the servers how to approach their fellow campers with each dish and silently and lovingly offer prasad. When all the girls in the camp were completely satisfied, the servers would settle into a short row and then the director of the serve-out (me) got to serve the servers.

On our third day after lunch had been served to the whole camp, I was all set to serve those who had served out. But several of the girls who had been serving lunch kept saying no, no, Bhakti lata sit down, sit down, we will serve you!

I insisted, "No, this is my privilege, this is my service to serve the servers," This was only the third day of camp, and I sensed that the girls needed more training and direction. 

But they were so insistent to serve. At last, I picked one girl, Annapurna,  to serve the servers.

I settled to the rattan mat along with the other servers with curiosity.

Annapurna began to serve us. At one point, she surprised me – several minutes in she handed me a folded napkin. “What’s this?” I asked, shocked.

“It’s to wipe your mouth,” she replied. What? I had never taught her to give out napkins!

Annapurna served attentively and carefully, although naturally there were still some areas to grow into. 

When we had all finished our lunch, I gestured to Annapurna to please sit down.

I would serve her now - I would be the servant of the servant of the servant.

Throughout the process of serving prasad to Annapurna, a competitive urge flared in my heart - I would serve her even better than she had served me! The image kept flashing through my mind of the folded napkin she had placed beside my plate. Determined to outdo her, I brought Annapurna ice cubes for her water. She accepted gratefully. The irony of my lack of humility in being a servant had me laughing to myself and shaking my head.

Once Annapurna had finished lunch and she had pronounced that she was satisfied, an idea struck me. I gathered the other servers and we held a mini-meeting at the dining table.

"Okay girls, let's have a little fun here. Let us discuss Annapurna’s service," I said once we were all gathered. "The goal of serving prasad is to be like salt - absolutely necessary and at the same time completely invisible. If we were to rate Annapurna in terms of her service being like salt, then what is one and what is ten on a scale from 1-10?”

“Ten is best, one is not good?” one girl ventured.

"Think about it, if Annapurna's service is like salt…”

“Ah!" another girl exclaimed, "Ten is too much salt, one is too little,”

“Exactly. What is five?”

“Perfectly balanced, right in the middle.”

“Yes. So we’re each going to give feedback to Annapurna. We'll rate her service on the salt scale from 1-10 and then offer some comments. Do you agree with this, Annapurna?”

"Yes," she replied. 

Girls gave feedback to Annapurna that she had been a little too salty - too many questions, too times being offered the same dish. One girl appreciated Annapurna's attentive kindness and careful mood. Annapurna received her feedback with a stoic face, her blue eyes clear and grave.

"Annapurna," I said. "I experienced your service on the salt scale as a 3.5 – not quite enough salt. I had to often ask for another dish or for more water, and I felt shy and uncomfortable to do so. That said, I was quite surprised when you gave me the napkin! It was thoughtful and sweet. I felt competitive, and decided to serve you even better – I thought, I’m going to serve you ice cubes, so take that!" We all laughed and laughed.

Then I asked Annapurna, “So, if you were to rate my service to you on a scale from 1-10, what would I be? What is your feedback for me?”

"You were a five," she said.

"Please, Annapurna, I want to grow in my service. Please be honest with me,"

"Well," she said, "The ice cubes for my water was nice, you were very attentive, Bhakti lata,"

"Any constructive feedback?" I prodded. The other girls watched in anticipation.

Annapurna fell quiet. At last she said, “You were so serious,”

“Serious?”

“Yes. Maybe you could... smile more,”

I laughed and nodded. “Thank you,” I said. I folded my palms to this girl who had become my guru today. "I shall carefully consider what you have said,"

“Next time," Annapurna said with a grin, "I will fold your napkin into an origami bird,”

We all laughed.

Monday, October 5, 2015

Lower the Mask

- Shel Silverstein

I used to lose my voice a lot. I would lose it especially when I wanted to express myself the most. I have been on nine traveling youth bus tours and on eight of those tours inevitably I would lose my voice. At times my throat hurt to even hold a conversation, I had to whisper. Something I loved to do - participate in and also be asked to lead kirtan - quickly became out of the question.

Today I have been meditating on a quality that I have been meditating on for almost ten years: vulnerability. Vulnerability means being stronger than I ever thought humanly possible. Vulnerability means opening the heart - again, and again, and again - because without living a vulnerable life I am living a shell of a life.

Vulnerability means honesty. It means sharing the heart with clarity, for all of its messy and beautiful glory.

Vulnerability means owning my own messy, beautiful glory. No one else is responsible for the state of my heart.

Vulnerability means opening up the heart, knowing it could be smashed. Or worse, it could be ignored.

Vulnerability is the only way to live because it means getting in touch with the truest part of my soul and living that. It's easy to hide behind a mask of "fineness" because if people criticize or hurt the mask, hey, it's just the mask.

But if people hurt or criticize me - with no mask - then that's, well, ME.

Living life without a mask is damn scary.

And it is the only way to be seen for the real me. No other way of living will satisfy the spirit. How satisfying could it be to be loved for my mask, no matter how beautiful that mask is? Some movie stars go through this quite literally - plastic surgery.

I don't have enough money for plastic surgery or expensive wardrobes or fancy cars. So I put up my own plastic surgery of shutting down and an ingenuine smile. The cost is not money. The cost is living a life half-lived.

When I open my heart to live from a vulnerable place, a truly deep place, then love goes deep into my heart. To be hated and loved for who I am is infinitely more satisfying than to be hated and loved for who I charade to be.

I have lost my voice many times, although less and less over the years. Nevertheless, the journey is everyday, the process of lowering the mask and letting myself speak from the heart. Sing from the heart.

This life ain't no masquerade ball. Lower the masks, lower the masks! and let our eyes open and our voices fly free.

Monday, August 31, 2015

Flower Whispers

(To know more about this Duet, click here. We have switched and now I am writing first, Rukmini doing art in response.)

Art & Words Duet: Day 8
Flower Whispers

slender and graceful with flared petals, like a lady going to a ball
fireworks of color
considered weeds but look like queens
bold artists who paint petals in broad strokes
tiny painters with tiny portraits
grow out of the filth but are never touched by it
grow in tame rows in gardens and fields
grow out of cracks in cement
and in the windowsills of highrises
perched in millions of glass vases
or up high in trees
surrounded by guardians of thorns
or moats of lakes
or fierce scents
each and every one who ever lived
opens her mouth
and whispers silent words,
"glorious and beautiful I am
for hours and days,
but offer me to God
and I will live forever."





Saturday, August 29, 2015

Beloved

(To know more about this Duet, click here. We have switched and now I am writing first, Rukmini doing art in response.)

Art and Words Duet: Day 7
Beloved

For years upon years
I searched for The One
I cried many tears
and on the years spun

I looked inside
and looked out there
was tempted to hide
but honed my prayer

When I discovered my Lord
He filled the hole in my heart
I let down my guard
for my heart had become whole 

I became calm and content
spending long days alone
I watched the sun rise and set
Peace covering my soul

Now I didn't even want to get married
For my life was going fine
But of course that was when the Lord carried
me to His beloved
and mine. 



Being Held

Art & Words Duet: Day 6
Being Held
(To know more about this Duet, click here.)

On Friday mornings I bathe, offer puja, and dress Chota ("Little") Radha Murlidhara. After I had set up all the tables and materials for worship, I stepped on the altar to carry the deities to the table. I picked up Murlidhar with my right hand and placed Him in the palm of my left hand.

As I carried Him, I was suddenly wonderstruck. God is the biggest of the big, the Lord of the Universe. God is the smallest of the small, present in every atom. And yet somehow He has made Himself just the right size to fit into the palm of my hand. My dear Radha Murlidhara, may I always be held in the palm of YOUR hands and let me love You and worship You always.

Art by Rukmini Poddar




Saturday, July 25, 2015

Hungry for Love

I get it. I get why the worldwide Hare Krishna movement began in the Lower East Side of Manhattan, New York.

It's the people. I've noticed that in New York City, everyone is hungry. Hungry for money, hungry for power, hungry for fun, hungry for meaning, hungry for love. I look in the eyes of anyone passing by on the street and I see that hunger there.

I remember once when I went to join the harinam in Union Square. I stood back to observe the scene - the devotees seated on a mat on the concrete, most people rushing by in blurs, some people stopping to watch. I remember one man in an expensive gray business suit - he stood at a distance, just staring at the harinam party; he had this sharp look that seemed to devour what he was seeing.

Hungry. So hungry.

I guess you need to be on fire to live in this city. This place is insane. If you don't live like your pants are on fire, you will get burned up, no joke. So everyone is searching for something, something, something, what is it? Everyone is looking, wondering, will I find power, money, love?

When people walk through the doors of The Bhakti Center, I've noticed that same hungry look in their eyes, only the look softens into a sparkling curiosity, a sort of wonder and vulnerability. I experience people as open, ready and willing to embrace the Truth of what they are searching for.

The other night in the japa women's group, we were reading a prayer of surrender by Bhaktivinode Thakur. A middle-aged woman was reading this prayer, and her voice began to break. When we chanted japa afterwards, she quietly wept. When we shared our hearts at the end, she shared how when she went through hell in her life, she was realizing that God was there for her.

"Krishna was there for me," she said.

This was a woman who, before this ladies group, had never chanted a round of japa in her life.

Living in New York I am surrounded by these miracles. I get to witness that relief, joy, and peace which comes when the hunger of the heart is filled with Krishna's love. I have so much to learn from these people. I want to be hungry, too. 

Monday, July 6, 2015

Courage to Change

[The Serentiy Series is based upon this prayer: God grant me the courage to change the things I can, the serenity to accept the things I can't, and the wisdom to know the difference.] 

Ghanashyam and I bought tickets back in March to visit Alachua, Florida for three whole weeks. Alachua is the community I call home, and I wanted for us to spend quality time there. I reached out to one friend for a place to stay, but as the weeks went by and there was no response, I began to worry. I reached out to one other friend, but that was a no go.

Time began to spin by and my anxiety picked up speed. I began to fret. How could I have lived in Alachua for seven years and feel so hesitant to reach out to anyone there? Was I a stranger? How could no one be willing to help? This was horrible, heartbreaking. 

By the time June came around, I was considering canceling the trip and I had cried numerous times. 

What woe!! 

One night, I was reading the book Learned Optimism by Martin Seligman. I decided to consciously change my thought from: I've always been alone in this world, no one loves me, why would Radhe Shyam do this to me -

to

This is a temporary setback because DUDE I've barely reached out to anyone. Radhe Shyam love me. God loves me

Bam. Peace settled in my heart. The next morning I wrote five emails to various friends and mentors who live Alachua, asking for a place for both Ghanashyam and I to stay. I asked with affection, vulnerability, and detachment. 

Within three days almost everyone had responded, most saying that they were busy, but one mentor did say with much kindness that we could stay in his home. 

Now Ghanashyam and I are visiting Alachua and our situation is perfect for our service and for experiencing the overwhelming love of this community. 

Martin Seligman? Thank you, man. God spoke through you to me to help me experience the truth and make a change not only in the situation but within my heart. 

To write is to dare the soul. So write.